When I lived in Charlotte, North Carolina for three years (1998-2001) I took a number of classes at Southern Evangelical Seminary, where prominent Evangelical Apologists taught graduate-level seminary courses. One visiting professor from Liberty University at the time was Dr. Gary Habermas, a New Testament scholar and prominent authority on the historical case for the Resurrection of Christ. I took two courses with Dr. Habermas, one on his Apologetics methodology and one that focused on his research on the Resurrection. I was even in the audience when he debated the then atheist professor Antony Flew on the John Ankerberg Show (before he died Antony Flew came to believe in God).
Among the things he taught in class were that near-death experiences and the Shroud of Turin presented strong evidence in support of Christian claims. Personally I considered both to be interesting arguments, but weak. So after class one day I asked him what he thought about the miracle of the Holy Light in Jerusalem, known in the West as the Ceremony of the Holy Fire, which is celebrated annually at the Church of the Holy Sepulchre on Orthodox Easter. He looked at me as if I was making up some story that he never heard of before. I told him it was a very well-known ceremony that is even covered by the media every year, especially on CNN at the time which would uniquely provide brief video footage of the event. He insisted he never heard about it. I told him I could compile some information and give it to him the next day, at our next class. My intention was to show that the evidence in favor of the Holy Light miracle was stronger than the evidence for the Shroud of Turin or near-death experiences for the Resurrection of Christ.
Among the things he taught in class were that near-death experiences and the Shroud of Turin presented strong evidence in support of Christian claims. Personally I considered both to be interesting arguments, but weak. So after class one day I asked him what he thought about the miracle of the Holy Light in Jerusalem, known in the West as the Ceremony of the Holy Fire, which is celebrated annually at the Church of the Holy Sepulchre on Orthodox Easter. He looked at me as if I was making up some story that he never heard of before. I told him it was a very well-known ceremony that is even covered by the media every year, especially on CNN at the time which would uniquely provide brief video footage of the event. He insisted he never heard about it. I told him I could compile some information and give it to him the next day, at our next class. My intention was to show that the evidence in favor of the Holy Light miracle was stronger than the evidence for the Shroud of Turin or near-death experiences for the Resurrection of Christ.
